Women’s Objectification through Media and Fashion Apparatuses: An Althusserian Reading of Interpellation in Barbara Bourland’s I'll Eat When I'm Dead (2017)
DOI:
https://doi.org/10.31185/wjfh.Vol21.Iss4.1262Keywords:
Women's objectification, Althusserian interpellation, capitalist ideology, media and fashion (ISA), Barbara Bourland’s I'll Eat When I’m Dead.Abstract
The objectification of women remains a global issue in media and advertisements, where the female body is reduced to a tool for visual pleasure and consumer manipulation. When people judge women by how they look, many accept that and try to follow by changing themselves physically. This research examines Barbara Bourland’s I’ll Eat When I’m Dead (2017) to identify the ideological mechanisms by which media and fashion contribute to women’s objectification, using Althusser’s interpellation as a framework. The study investigates how female characters are positioned and constructed as ideological subjects, particularly concerning beauty standards, consumer culture, and the male gaze. The analysis reveals how dominant ideological structures, disseminated through visual imagery and narrative discourse, hail women into objectified positions that serve patriarchal and capitalist interests. Furthermore, the analysis highlights how media and fashion operate as Ideological State Apparatuses (ISAs) that reinforce gender expectations, limit female autonomy, and sustain systemic inequality.
Downloads
References
Althusser, L. (2005). For Marx (B. Brewster, Trans.). Verso. (Original work published 1965)
Altusser,L. (1971). Lenin and philosophy and other essays (B. Brewster, Trans.). Monthly Review Press. (Original work published 1970).
Asaad, M. W. (2025). Male domination vs early feminism in The Scarlet Letter by Nathanial Hawthorne. Wasit Journal for Human Sciences, 21(3), 1174–1188. https://doi.org/10.31185/wjhs.vol21.iss3.1050
Backer, D. I. (2018). Interpellation, counterinterpellation, and education. Critical Education, 9(12), 1-21. Retrieved from http://ojs.library.ubc.ca/index.php/criticaled/article/view/186408
Bartky, S. L. (1988). Foucault, femininity, and the modernization of patriarchal power. In I. Diamond & L. Quinby (Eds.), Feminism and Foucault: Reflections on resistance (pp. 25–45). Northeastern University Press.
Bourland, B. (2017). I’ll Eat When I’m Dead. Grand Central Publishing.
Bourland, B. (2017, May 31). I’ll eat when I’m dead [Interview]. The Big Thrill. https://www.thebigthrill.org/2017/05/ill-eat-when-im-dead-by-barbara-bourland/
Butler, J. (2009). [Review of the book The aftermath of feminism: Gender, culture and social change, by A. McRobbie]. International Journal of Communication, 3, 950–956. http://ijoc.org
Dichter, M. E. (2013). “They arrested me—and I was the victim”: Women’s experiences with getting arrested in the context of domestic violence. Women &Criminal Justice, 23(2), 81–98. https://doi.org/10.1080/08974454.2013.759068
Duesterhaus, M., Grauerholz, L., Weichsel, R., & Guittar, N. (2011). The cost of doing femininity: Gendered disparities in pricing of personal care products and services. Race, Gender & Class, 18(3/4), 265–282. https://doi.org/10.1007/s12147-011-9106-3
Ferreter, L.(2006).Louis Althusser. Taylor &Francis Routledge.
Fredrickson, B. L., & Roberts, T.-A. (1997). Objectification theory: Toward understanding women’s lived experiences and mental health risks. Psychology of Women Quarterly, 21(2), 173–206.
Hall, S. (1985). Signification, representation, ideology: Althusser and the post-structuralist debates. Critical Studies in Mass Communication, 2(2), 91–114.
Johnson, S. K., Keplinger, K., Kirk, J. F., & Chan, E. (2018). The perils of pretty: Effects of personal appearance on women’s careers. In R. J. Burke & A. M. Richardsen (Eds.), Increasing occupational health and safety in workplaces: Research and practice (Chapter 10). Edward Elgar Publishing. https://doi.org/10.4337/9781785365607.00016
Keshavarzi, A., & Abjadian, A. (2011). Thomas Hardy’s Under the Greenwood Tree: An Althusserian perspective. The Journal of Teaching Language Skills, 3(1), 62–84.
Kukla, R. (2018). Slurs, interpellation, and ideology. The Southern Journal of Philosophy, 56(Spindel Supplement), 116-142.
Lee,M.(2020).Louis Althusser on Interpellation, and the Ideological State Apparatus. Not Even Past. The University of Texas at Austin . Retrieved from
Nussbaum, M. C. (1995). “Objectification.” Philosophy and Public Affairs, 24(4), 249-291.
Parker, R. D. (2019). How to interpret literature: Critical theory for literary and cultural studies (4th ed.). Oxford University Press.
Sadiq, M. A., & Shafi, M. J. (2023). Louise Althusser’s theory of interpellation in The Merchant of Venice. International Journal of English Language Teaching, 11(3), 79–86. https://doi.org/10.37745/ijelt.13/vol11n37986
Sadjadi,B.,& Ahmadirad,A.(2018). Subjectivity and ideological interpellation: An Althusserian reading of Bozorg Alavi's Her Eyes. International Journal of Applied Limguistics&English Literature,7(10, 203-210.
Savova, D. I. (2019). Exploring Althusser’s theory of interpellation in advertising.
Septianingsih, L. A., & Wahyuni, D. (n.d.). The interpellation of misogyny by female characters in the novel Eileen by Ottessa Moshfegh (2015). E-Journal of English Language and Literature, 9(2), 1–14. Universitas Negeri Padang.
Wolf, N. (2002). The beauty myth: How images of beauty are used against women. HarperCollins
Downloads
Published
Issue
Section
License
Copyright (c) 2025 تيماء شاكر محمود، أ.د. لمياء أحمد رشيد

This work is licensed under a Creative Commons Attribution 4.0 International License.

