Distributed Consciousness and Colonial Violence in Ann Leckie’s Ancillary Justice (2013)
DOI:
https://doi.org/10.31185/wjfh.Vol22.Iss4/Pt1.2237Keywords:
Keywords: distributed consciousness, colonial violence, critical posthumanism, imperial power, resistanceAbstract
This study examines the production and conversion of distributed consciousness by colonial violence in Ann Leckie’s Ancillary Justice (2013). Through detailed textual analysis, and drawing on the work of Rosi Braidotti on critical posthumanism, N. Katherine Hayles on the embodied virtuality, and Frantz Fanon on decolonial theory, this paper contends that the distributed consciousness in the novel is not a technological condition but the direct result of colonial violence. Subjugated people lose their identity through annexation by the Radchaai, which also turns their bodies into imperial soldiers and a consciousness of loss, moral awareness, and relational bonds that the empire never intended. The Study reads Ancillary Justice as a critique of colonial humanism, laying bare the mechanisms of imperial power by creating subjects whose humanity it refuses. Even the subjects it refuses to recognize retain a resistance that colonial violence produces and can never fully erase.
Downloads
References
Abas, A. A. M., & Mankhi, A. H. (2026). Transforming trauma: Post-traumatic growth in
Colleen Hoover’s Confess (2015). Wasit Journal for Human Sciences, 22(1). https://
doi.org/10.31185/wjfh.Vol22.Iss1.1503
Braidotti, R. (2013). The posthuman. Polity Press.
Broersma, A. (2018). Challenging dualisms through science fiction: A close reading of the
colonized and gendered identity and body in Ann Leckie’s Ancillary Justice
[Bachelor’s thesis, University of Utrecht].
Drewitz, T.-J. (2022). Redefining humanity: Posthumanism in the American science fiction
narratives of Octavia Butler’s Dawn and Ann Leckie’s Ancillary Justice. REDEN,
4(1), 59–75. https://doi.org/10.37536/reden.2022.4.1837
Fanon, F. (1963). The wretched of the earth (C. Farrington, Trans.). Grove Press.
Fanon, F. (1986). Black skin, white masks (C. L. Markmann, Trans.). Pluto Press. (Original
work published 1952)
Hayles, N. K. (1999). How we became posthuman: Virtual bodies in cybernetics, literature,
and informatics. University of Chicago Press.
Higgins, D. M. (2022). Ann Leckie’s “Ancillary Justice”: A critical companion. Springer
Nature Switzerland AG. https://doi.org/10.1007/978-3-031-18261-7
Leckie, A. (2013). Ancillary justice. Orbit.
Li, M. (2025). A tale of two purposes: The AI narrator in Ann Leckie’s Ancillary
Justice. Critique: Studies in Contemporary Fiction. https://doi.org/
10.1080/00111619.2025.2534135
Memmi, A. (1965). The colonizer and the colonized (H. Greenfeld, Trans.). Beacon Press.
Nguyen, R. (2022). Cybernetics and Ancillary Justice: Embodiment, crisis, and resistance.
Journal of the Fantastic in the Arts, 33(2), 10–32. https://www.jstor.org/stable/
10.2307/27258973
Teodorescu, R. (2025). Posthuman cognitive ecologies and AI moral agency in Ann Leckie’s
Ancillary Justice. In M. Ferrández-Sanmiguel, E. Muñoz-González, & C. Laguarta-
Bueno (Eds.), The posthuman condition in 21st century literature and culture:
Interdisciplinary insights (pp. 49–65). Springer Nature Switzerland AG. https://
doi.org/10.1007/978-3-031-83701-2_3
Wolfe, C. (2010). What is posthumanism? University of Minnesota Press.
Zhu, R. (2025). Are you a person: A comparative study of posthuman personhood in
“artificially manufactured persons” in 21st-century science fiction. Journal of
Social Science Humanities and Literature, 8(2), 9–19. https://doi.org/10.53469/
jsshl.2025.08(02).02
Downloads
Published
Issue
Section
License
Copyright (c) 2026 Ruqayah Riyadh Gheni،Professor Azhar Hameed Mankhi

This work is licensed under a Creative Commons Attribution 4.0 International License.

